ERF Perspectives

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2010-10-20T19:21:00.002-04:00

Who invites whom to worship?

2010-07-20T12:54:00.001-04:00

I was struck recently by a prayer in a worship service where God was “invited” into the assembly. I suddenly had in my head bizarre imagery of the nation of Israel gathering together in the courts of the Temple and then “inviting” God to join them. It is His house! They were the guests, entering in at His invitation. Though the veil of separation was torn and we may now freely enter His presence, we must remember that it is, in fact, His presence that we are entering. He is, by definition, there.

If He is not “in” the worship service, in fact, then the worshippers are in the wrong place. I am not speaking spatially –and we should not, when speaking of the presence of God. God is, of course, omnipresent. Even more specific to the concept of worship, Jesus promised that wherever two or three are gathered in His name, He is there. Yet He is not there because they are gathered in His name; rather, when they are gathered in His name, they are, by that act, drawing near to His presence.

Gathering in His name is, in fact, an act of worship. If we are gathering in His name in our home, we are drawing nigh unto His presence. If we are gathering in His name is a field, on a boat, or in a cave, we are drawing nigh unto His presence. And, if we are gathering in His name in a church building, we are, again, drawing nigh unto His presence. Our gathering is not an invitation to God; our gathering is a worshipful acknowledgment that He is God.

God does not wait to see if we are worshipping Him properly, and then “show up” after we sing the third or fourth song. Much of the evangelical church has turned the very concept of worship on its ear. It is not about man; it is about God. Its purpose is not to make us feel better, or give us an emotional charge that will help us to rise above the challenges in our life. Its purpose is to bring glory and honor and praise to a holy God.

When we gather to worship, we are entering His gates with thanksgiving! We are entering His courts with praise! I think the classic worship song gets it precisely right: we have come into His house, and gathered in His name to worship Him. There is no need to invite Him. There is no need to wait for Him to “show up.” He’s already there; in fact, it was He that extended the amazing, gracious invitation to us, that we might come into His presence and offer sacrifices of praise and worship for who He is and for what He has done for us.

When you enter your worship service next Sunday, remember that it is He that issues the “call to worship.” He is there, awaiting your response. Will you acknowledge that you are on holy ground before the face of God? Or will you simply go through the rituals and motions, and hope that He drops by?

Seeker-Sensitive Churches: A Brief Biblical Critique

2010-07-11T11:48:00.001-04:00

There are now many, many churches that have adopted the “seeker-sensitive” model of church growth; that is, they adapt their music, their “look,” their delivery, and even their content so that the unchurched will feel comfortable in the service and not feel as though they had entered into a strange new world fixated upon sin, death, blood, and other such uncomfortable notions. These churches claim that they do present all of those historic truths of the biblical faith – they just tend to put them in other venues, such as discipleship classes and small groups. The Sunday morning service, however, is intended to target those who are “seeking” something. But what are they seeking?

Are they seeking a good time? Then “hip” contemporary music, casual styling, free coffee and pastries, and state-of-the-art drama, dance, and multimedia exhibits may provide that.

Are they seeking answers to questions concerning “life issues,” such as marital trouble, ill-behaved children, financial woes, or low self-esteem? Then pop psychology, couched in the comfortable pseudo-religious language of love, peace, and positive thinking may provide that.

Are they seeking to validate their spirituality by engaging in something mildly religious? Then the Christian trappings – however vague and innocuous they may be – may provide that.

But are they seeking God? Paul would have thought this idea preposterous. He wrote specifically, in fact, that “there is none who seeks for God” (Romans 3:11; cf. Psalm 53). This he explains in the same letter by saying that the natural man suppresses the innate knowledge of God because natural man has a reprobate mind and is at enmity with God (Romans 1; 8:7).

The seeker-sensitive church, then, cannot be sensitive to a seeker of God, for there are none. Unregenerate man has no interest in the truths of God, no interest whatsoever. In fact, the unregenerate man hates God. Why would he then be seeking God? Only those whose hearts of stone are being replaced with hearts of flesh (Ezekiel 36:26); only those who are being quickened from death to life (Ephesians 2:1-5); only those who are being translated from the darkness into the light (1 Peter 2:9) have any interest in the truths of God. But will they find that for which they hunger and thirst in a seeker-sensitive church?

Will they hear the call to repentance? Will they hear of the insufficiency of their own righteousness? Or of Christ who washed us from our sins in his own blood (Revelation 1:5)? Or of the atonement made once for all to those who are being saved, that they may be reconciled to God (Hebrew 7:27; Colossians 1:21)? In short, will they hear the gospel which is the power of God unto salvation (Romans 1:16)? Or will they only hear that God loves them and has a wonderful plan for their lives? Many who hear that and take comfort from it ought rather to be told that His plan for their lives may well be anything but wonderful, for they, in their wickedness and sinful rebellion against the righteousness and holiness of God, may be subject to the imminent onslaught of His dreadful wrath (Romans 1:18; Hebrew 10:31).

The seeker-sensitive church, then, is only sensitive to those who are seeking everything but God. For those who are seeking for God, those who are to receive the inward call from God, such churches are not sensitive at all. This is to their shame. Whenever the church tries to model herself after the world, so that the world will feel at home there, she has abandoned her calling. There is no conversion where there is no conviction, and there is no conviction without sound exposition of the Word of God. There is no redemption where there is no repentance, and there is no repentance where there is no presentation of the law of God. Paul again: “faith comes from hearing, and hearing through the word of Christ” (Romans 10:17). The words of Christ are both convicting and restoring, and both must be preached. Anything less is another gospel.

Why I Don't Sing "The Battle Hymn of the Republic"

2010-06-22T10:31:00.002-04:00

As the nation gears up to celebrate our independence, many churches will take the opportunity to do so as well in their worship services – particularly as the Fourth of July falls on a Sunday this year. In addition to other patriotic standards such as the Star-Spangled Banner, America the Beautiful, and others, many of those churches will be singing The Battle Hymn of the Republic. As I have reflected lately upon this song – which I confess I have sung heartily for most of my life (in church, no less) – I have become convinced that the theology contained therein is not biblical, nor does the song’s history commend it to be sung by the Christian church.

The Battle Hymn of the Republic was written in 1861 by Julia Ward Howe after she visited a war camp of the Union Army. Mrs. Howe was a Unitarian and an adherent of Transcendentalism. She wrote this song (for which she was paid five dollars when it was originally published in the Atlantic Monthly) from her unique theological perspective.
The first two verses set the stage for the song’s theology:

Mine eyes have seen the glory of the coming of the Lord.
He is trampling out the vintage where the grapes of wrath are stored;
He has loosed the fateful lightning of His terrible swift sword.
His truth is marching on.

I have seen Him in the watch fires of a hundred circling camps;
They have builded Him an altar in the evening dews and damps;
I can read His righteous sentence by the dim and flaring lamps.
His day is marching on.

Among the assumptions that Mrs. Howe incorporated into these lyrics are:

• The Civil War was to be viewed apocalyptically
• The Union Army was God’s army, dispensing His wrath on the Confederacy
• God dwelt in the midst of the Union camps and their fires were alters to Him
• The Union Army is even to be equated with God’s Word (“His sword”)

Though the version sung in many churches (and printed in many church hymnals) leaves out the third verse, it specifically equates the Gospel with the Union Army’s bayonets and swords:

I have read the fiery gospel writ in the burnished rows of steel.
As ye deal with My contempters, so with you My grace shall deal;
Let the hero born of woman crush the serpent with his heel.
Since God is marching on.

In this verse, the Messianic promise in Genesis 3:15 is connected – not with the victory of Christ over sin and death – but with the “hero” (the Union Army) crushing the “serpent” (the Confederacy). Also extremely problematic is that God’s grace is intricately tied to the way in which one responds to His “contempters” in the particular context of the Civil War.

In the fourth verse, Mrs. Howe wrote:

He has sounded forth the trumpet that shall never sound retreat;
He is sifting out the hearts of men before His judgment seat.
O be swift, my soul, to answer Him! Be jubilant, my feet!
Our God is marching on.

Here, we see a picture of God weighing the hearts of men and judging them accordingly on the basis of the war. We are thus enjoined to be “swift” and “jubilant” as we fulfill His judgment against His enemies – in context, of course, killing Southerners.

The final verse declares:

In the beauty of the lilies, Christ was born across the sea,
With a glory in His bosom that transfigures you and me.
As He died to make men holy, let us die to make men free,
While God is marching on.

Apart from the obvious error of saying that Christ was “born among the lilies,” these lyrics betray the fundamental rejection of the deity of Christ common to Unitarians. Christ died “to make men holy”; that is, He lived and died nobly, that we might follow His example. Yet it remains for man (through government and social action) to “make them free” through the death associated with war. Even changing “die” to “live” (as some hymnals do) does not avoid the blatant social element of the “gospel” being presented.

This song, then, has little to commend it to the Christian who takes seriously the Word of God and the orthodox doctrines derived from it. Further, the song has nothing to do with the historic event of America’s independence from England; it is uniquely addressing the war that rent our nation in two. While the underlying issue of slavery in that war was indeed a moral one, and while the morally right position won the day, The Battle Hymn of the Republic interjects the grace of God, the judgment of God, and the Gospel of God into the conflict in such a way as to significantly blur the theological import of each of these into the internecine struggles among sinful humanity.

As Christians in this great nation, we may indeed celebrate our freedoms and honor those by whom such freedoms were purchased. However, as Christians, our greatest freedom does not yet await another’s living or dying, but was purchased for us by Jesus Christ once for all. Amidst the celebratory events surrounding our nation’s independence, perhaps the best use of the time we gather to worship corporately would be to remember the deliverance won for us – not on the battlefield – but on the cross of Calvary.

ERF Ministry Partners in Myanmar

2010-04-02T07:52:00.005-04:00

ERF is engaged in ministry with the Reformed Churches of Myanmar. RCM is a small group of Christians located in the isolated Chin Hills region. They presently have seven churches scattered among the neighboring villages. The founding pastor, Ki In, is a godly man wholly committed to the cause of Christ. Ki In has translated The Glory of His Grace into the local dialect (Kaang), as is also translating it into Burmese (the national language). In January, he travelled nearly 1000 miles to the capital city of Yangon to have 1000 copies of the booklet printed. After his return, he began distributing them throughout the region. He is also translating An Examined Life.
To learn more about these publications, follow this link to our Resource page:
http://evangelicalreformedfellowship.org/resources.aspx

Ki In has told me that what RCM needs most is a Bible school to train pastors so that they can plant churches throughout Myanmar and even into neighboring countries (such as Bangladesh, China, and Thailand). The nearest theological school, where Ki In was trained, is in Yangon. ERF is committed to aiding RCM as the Lord provides.

Recently, one of the villages where RCM has a church was completely wiped out by fire. This village (Pepoek Village) is composed of 50 homes. The village had common bamboo storehouses where all of their rice, vegetables, etc. were stored. This village is now without basic resources such as food and shelter. The RCM churches in the other villages are doing what they can, but this is an impovershed area. Again, ERF wants to help our brothers and sisters in Myanmar however possible. To that end, 100 % of any proceeds from any of the books and booklets we produce until further notice will be delivered to RCM. First, to aid in the reconstruction of Pepoek Village, and then to begin development plans for a Bible/Theological school. If you would like to participate, you are encouraged to visit our Resource page [http://evangelicalreformedfellowship.org/resources.aspx]. Thank you for your help!

To see pictures of the devestation in Pepoek Villege, follow this link:
http://evangelicalreformedfellowship.org/PepoekVillage.aspx
(Warning: one of the pictures shows a burn victim).

The Crucifixion Transformed Evil into Good

2010-03-11T14:37:00.002-05:00

Meditate upon the work of the Savior on the Cross...

Such were the evil things connected with the cross, which by the work done by the Son of God have all turned into good. All our evils He took upon Him that He might secure for us all the good belonging to Himself. For condemnation, He gives us pardon; for shame, honour and glory; for weakness, strength; for pain, ease and comfort; for the curse, the blessing; for rejection, acceptance; for hatred, love; for death, life everlasting. He that believeth hath all these things. All the evil passes to Him, and all the good to us, on our crediting the testimony of the Holy Ghost to the cross and the things done there.

This cross, where so many evil things meet, is the place where all good things are to be found. God gathered all the evil to that spot, that He might utterly make away with it, through Him who took all the evil on Himself, that He might bring out of it only good. At the cross it was consumed by fire: it was buried out of sight. The crucifixion transformed evil into good.

-- Horatius Bonar

May our lips never fail to praise Him for His unfathomable love and amazing grace!

A Note for Preachers (and the rest of us as well!)

2009-10-13T13:13:00.003-04:00

"Expound the law truly, and open the veil of Moses, to condemn all flesh, and prove all men sinners, and all deeds under the law, before mercy have taken away the condemnation thereof, to be sin, and damnable; and then as a faithful minister, set abroach the mercy of our Lord Jesus, and let the wounded consciences drink of the water of him. And then shall your preaching be with power, and not as the hypocrites. And the Spirit of God shall work with you; and all consciences shall bear record unto you, and feel that it is so. And all doctrine that casteth a mist on these two, to shadow and hide them, I mean the law of God, and mercy of Christ, that resist you with all your power."

I recently came across this quote from the English Reformer William Tyndale, and I was moved by the clear and convicting thesis: we must teach the law of God fully (to expose the sinful) and we must teach the mercy of Christ fully (to heal the repentent).

Inevitably, when I hear a sermon or a testimony that omits or dilutes one or the other of these two doctrines, heresy follows close behind. And, no, that is not too strong a word. If the grace of God is offered to or "accepted" by a person with no real sense of their sinfulness and enmity against a holy God, it is cheap grace only, and cheap grace does not save. If the law of God is proclaimed to the exclusion of the grace available for all who thirst for it, the convicted hearer will depart shamed into believing that God's forgiveness must be earned through penitential deeds. Both extremes are heresy indeed. Cheap grace denies the weight of the Cross; legalism denies its power.

So, whether from a pulpit or over a water-cooler, remember that the Gospel is not just, "God loves you and has a wonderful plan for your life!" Nor is it, "Thou shalt not..." The Gospel is the presentation of both the law of God and the grace of God. The one drives us to our knees; the other drives us to our Savior.

In the Dark

2009-09-11T21:59:00.000-04:00

I will trust You in the dark when I’m blinded by the rain
That pours down in my soul…
I will see with spirit eyes, see You right here by my side
You hold me. Yes, You hold me…

Oh, I know You let the darkness fall to draw me close to You
And You use what seems impossible to show what You can do
When I trust You in the dark.

I will trust You in the dark when I feel I’m all alone
And no one understands…
I will choose to find my joy in the glory of Your grace
That saved me. Yes, You saved me!

Perfect love casts out fear and Your love for me is perfect
Darkness flees at Your command so I won’t be afraid!

Oh, I know You let the darkness fall to draw me close to You
And You use what seems impossible to show what You can do
When I trust You in the dark.

The Loving Judge

2009-09-03T22:35:00.002-04:00

The story is told of a young woman standing in court, charged with speeding well above the limit. The law required a sentence of either three days in jail or a $500 fine. The judge, being just and fair, imposed precisely such a sentence upon the teary-eyed woman. Then he did something quite remarkable.

Rising from behind the bench, he removed his judicial robe and stepped down to the clerk’s desk. He reached into his pocket for his billfold, and paid the fine for the girl! Why did he do such a thing? Well, he was her father. You see, he had no choice in imposing the sentence demanded by justice. He did, however, have the freedom to satisfy the sentence himself.

So it is with our loving Father. His justice demands that sin be punished with death. So, like the judge, God the Son rose from his place of honor, clothed Himself in humanity, and came to a manger in Bethlehem – born to die. That was His whole purpose (John 18:37). He came to satisfy the righteous demands of His own justice, so that we would escape wrath. “You see, at just the right time, when we were still powerless, Christ died for the ungodly ... While we were still sinners, Christ died for us” (Romans 5:6, 8, NIV).

May we never forget that the Almighty God is the Judge of all the world. May we also never foget, however, that He is also a Father Who loves His children - so much so that He would pay the highest price that they might enjoy Him forever. Behold what manner of love the Father has bestowed on us, that we should be called children of God! (1 John 3:1)

Contemplate the Cross

2009-08-20T12:41:00.002-04:00

I came across this quote from the Reformed theologian, Francis Turretin. I couldn't help but think that were we to spend more of our time contemplating The Passion, we would be less concerned and driven by our own passions - whatever they may be.

"As the suffering of Christ is the principal part of the ransom paid for us by him and the special foundation of our confidence and consolation, it should also be the primary object of our faith and the theme of meditation, that with Paul we may count all things for loss but the knowledge of the crucified Jesus. We should attend to it more diligently as Satan the more impotently rages to obscure the truth of those sufferings and to deprive us of their saving fruit.”

- Francis Turretin

The Father's Heart

2009-07-31T12:39:00.003-04:00

A poll was taken, a few years back, which asked the respondents to designate the most pleasing phrases they ever hear. The pollsters then compiled the data, and reduced the answers to the top three. Here they are:

I love you.
You’re forgiven.
Supper’s ready.

Surprised? Do those three simple sentences do anything for you? Actually, they aren’t really all that simple. One requires an open heart (love won’t flow from a closed one); one requires a big heart (forgiveness takes up a lot of room – it has to swallow up anger, selfishness, and pride); and one requires a working heart (preparing a meal is an active response – anyone can say that they love you).

The call of God, the call that echoes through the canyons of time and rolls from horizon to horizon and from pole to pole, offers those sentiments to all who respond.

I love you, says God. So much so that I’d rather die than live without you.

You’re forgiven. What sin? He asks. When He looks at His children, He sees no sin – only the beauty and righteousness of Christ.

Supper’s ready. And what a feast it shall be! The Lord of all the universe has made a way for filthy, sinful humanity to be restored, and we shall celebrate this restoration forever in His presence.

In Ephesians, Paul reminds us that “…we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them” (2:10). The Greek word translated as “workmanship” here is poiema. This word literally means “that which is made” but has inherent in it the idea of creativity and craftsmanship. In fact, poiema came into English as “poem.” In the beginning, we were created in the image of God, and He declared His work “very good.” Those who are recreated, through faith in Christ, may once again experience that Divine craftsmanship in all of its exquisite perfection. What a privilege, what a delight to be God’s poem! How astounding to begin to grasp that we have been conceived in His mind, created by His Word, and redeemed from our rebellion by the blood of His Son. And soon – soon! – it will be “suppertime!”Amen. Come, Lord Jesus!

Prayer: The First Resort

2009-07-25T09:06:00.002-04:00

I was struck the other day by the way in which a pastor made reference to prayer. Almost in passing, after hearing of a tragedy in someone’s life, he said, “Well, all we can do now is pray.”

All we can do?

Still, such a dismissive attitude toward prayer is all too often the norm – in practice, if not in theory. When we are confronted with a problem, we would much prefer to have the money or the wisdom or the medicine to correct it ourselves. We seem a bit dismayed when prayer is “all we can do.” Yet ought that not be the absolute highest and primary method of dealing with a difficult situation?

Prayer is too often regarded as a “last ditch effort” to deal with a problem. In reality, it ought to be our chief concern. From a broad perspective, prayer is an event of indescribably magnificent dimensions: for it is communion with the Almighty God of the universe. It is His world, after all, and our obstacles, while insurmountable in our own strength, are certainly no challenge to Him. And His Word makes plain His desire that we “cast all of our cares upon Him.” And how do we do that? With prayer, of course.

From a narrower and far more personal perspective, prayer is one of the most common and essential elements imaginable: it is the sustaining breath of spiritual life. To deny the soul prayer is akin to denying the body oxygen. Without it, the believer withers; with it, however, the child of God is more than a conqueror indeed. By grace (and by grace alone), we have been granted access to the One who holds the answer to every question, the solution to every dilemma. His answer, of course, may not always be the answer we want to hear. Perhaps that is why we so often try to solve the problems ourselves first. That way (we erroneously think), we might get the results we think are best. But we cannot solve anything ourselves – at least not rightly or for very long. We are helpless and hopeless apart from Him.

So prayer is, in the first instance, an act of humility. By its very nature, it is a confession: a confession that we acknowledge where the power lies. We accept that the One to whom we pray can actually do something about whatever it is that we are struggling with. However, true and effective prayer demands something else. We must not simply acknowledge that the power is His; we must admit that the authority is His, as well.

He may intervene – or not – in accordance with our best laid plans. We must not come before His throne in prayer dictating, but humbly petitioning - all the while acquiescing to His will and His purpose. Coupling this humble submission to His authority with the confession of His power will lead to an acceptance of His will for – and His work in – our lives. Prayer may effect change in our circumstances. But it will always effect change in us. Let us eagerly approach prayer as the first resort, trusting that He who loves us most knows us best and has only ultimate good in store for us.

Sola

2009-07-17T10:08:00.002-04:00

I trust in grace alone;
It's all I've ever known
That could heal my soul
And make me whole;
I trust in grace alone.

I run to Christ alone;
His Word to me has shown
Salvation sweet
And life complete;
I run to Christ alone.

I live by faith alone;
For I could not atone
For all the wrong
That I have done;
I live by faith alone.

I worship You alone;
I bow before Your throne;
I'll fill my days
With endless praise;
I worship You alone.

The Spirit-Filled Life

2009-07-10T08:09:00.002-04:00

In a particularly vivid illustration, Jesus spoke of the relationship of believers to the source of all our nourishment and strength: Christ Himself. Eleven times in John 15:1-17, the Greek word meno, translated abide or remain, is recorded to emphasize the importance of utter dependence upon God for our spiritual well being.

In comparing our relationship to a vineyard, we are told that Christ is the vine and we are the branches. This beautifully demonstrates the helplessness we experience without a vibrant, intimate union with the Lord. For apart from the vine with its lifegiving and life-sustaining nutrients, the branches will wither and die. Further, only insofar as the branch is receiving the flow of life from the vine can there ever be fruit. Likewise, a believer who, through active sin or passive indifference, quells the steady rhythm of nourishing power emanating from a Spirit-filled life will exhibit a life with no evidence of triumph over temptation or effective exhortation and ministry (though there must be some fruit, or the very justification must be doubted).

In this illustration, Christ says that the Father prunes all the branches that do bear fruit. The Greek word for prune can also mean “to clean.” In other words, as a particular branch dips down into the mud, the Father, as Gardener, picks it up, cleans it off, and ties it ever closer to the vine. And He prunes it. He trims back the tips of the branch that are scarred or damaged. The snip of the sharp blade of correction is often painful, but remember this: the Gardener is never closer to the branch than when He is pruning it. When God must reprove (prune) us, He doesn’t do it from the far reaches of heaven; He comes right up to us, in the Person of the Holy Spirit, and lovingly convicts, gently reshapes, and so crafts our lives to take full advantage of the flow of life from the vine: the life that was given to us when we believed the gospel of Christ.

Without the pruning of God, without the constant and abundant filling of our lives by the Holy Spirit, we may sprout a few leaves, but very little fruit. Yet we were saved “unto good works” – that is, fruit. That is what God intends to see manifested in our lives. The beauty of grace can be realized in this picture: for what role does the branch play in receiving life from the vine? Jesus could have used a different illustration. He could have said, for instance, that we are travelers in a desert and He is the oasis, thereby emphasizing the idea that we had better get to the water and be filled before we die. Instead, He used a beautiful description of total reliance upon His strength, His care, and His provision. Our role? Faith.

We are conjoined by our faith to a life that pulsates with the energy of God’s Spirit. We are reminded by our faith that whatever the circumstances – however painful the pruning process – the Gardener is at work in our lives to bring about the results He desires. And we are rewarded by our faith when our desperate longing for His presence and His power is realized. As we examine ourselves, do we find such a faith? A faith that confidently relies upon the Spirit-filled life that God has prepared for us? It is His promise to those whose lives have been formed by the Spirit that they shall be filled by the Spirit that we may exhibit a life focused on the Spirit and His marvelous plan for our lives.

The Spirit-Formed Life

2009-07-03T06:40:00.003-04:00

I am not what I ought to be,
I am not what I want to be,
I am not what I hope to be in another world;
But still I am not what I once used to be,
And by the grace of God I am what I am.
-John Newton

To see the kingdom of God, Jesus said “...you must be born again (John 3:7).” When asked how this was possible, He responded that it was a work performed, not by man, but by the Spirit: “... the Spirit gives birth to spirit (3:6, NIV).”

Who is born again? Jesus answered, “Whoever believes in Him (3:16).” He is not saying: believe on Him and you will be born again. He is saying: if you believe on Him, you have been born again. Thus, the inevitable result of the new, Spirit-formed life is belief.

However, the belief that Jesus was speaking of here is no mere intellectual assent (i.e., a belief that) or profession which lacks conviction. He was specifically referring to a personal belief in His redeeming work on the Cross, followed by the victorious work accomplished by His literal, bodily resurrection from the dead.

A “personal belief” says not just that Jesus died for the sins of the world but that Jesus died for my sin. A personal belief humbly confesses guilt and ardently clings to mercy. A personal belief recognizes, in the blood of the Man on the Cross, the cleansing torrent of forgiveness and grace. Such who believe have truly been born again; such are truly “Spirit-formed.”

This belief, this inward conviction of truth, serves to remind us that we have indeed been born again by the Spirit of God. We were dead, but the Spirit gave us new life! We were unjust, unholy, and children of wrath; but through His grace, God gave us the righteousness of Christ and the accomplished atonement of His death and resurrection so that we might be called just, holy, and the children of God! All by His grace; all for His glory.

The king is dead. Long live the King!

2009-06-26T07:28:00.002-04:00

With the passing of Michael Jackson yesterday, I couldn't help but notice the incessant use of the appellation "king" to describe the admittedly legendary pop icon. I was especially shocked, however, to hear the occasional reporter attempt to add a superlative adjective to the used-so-often-it-became-humdrum moniker. Some actually employed the phrase "king of kings." As a Christian, and as a wobbly follower of the true King of Kings, Jesus Christ, I was struck by how ludicrous it was to ascribe to a mere mortal - any mere mortal - such an honor. For there was, is, and ever will be only one King of all Kings. He will never be rushed to an emergency room. His "heart" will never fail.
So while so much of the world laments the passing of a man whose highest aspirations were nevertheless bound by the confines of the mortal coil off which he has shuffled, I rejoice in the knowledge that my King forever lives, forever reigns!